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Legend has it that more than a thousand years ago, an Indian Buddhist monk named Bodhidharma arrived in China. His approach to teaching was unlike that of any of the Buddhist practitioners who had come to China before him. Bodhidharma confounded and infuriated the emperor with cryptic dialogues before traveling the country and eventually settling into a cave behind Mount Song, where he meditated for nine years, waiting to transmit his teachings to the right person. He would later be credited as the founder of Chan Buddhism.
Bodhidharma had such an impact on Chinese Buddhism because of the directness of his teaching. We are intrinsically free from vexations and afflictions, he taught, and our true nature is already perfect and undefiled.
Two Entries and Four Practices is one of the few texts that Bodhidharma composed. This short scripture contains the marrow, or essence, of all his teachings. Chan teacher Guo Gu offers a translation of this significant text, as well as an elaboration on the teachings on life and practice that it presents, which reflect the essence of Chan itself.
- Sales Rank: #96637 in eBooks
- Published on: 2012-11-14
- Released on: 2012-11-14
- Format: Kindle eBook
Most helpful customer reviews
10 of 10 people found the following review helpful.
A useful book on Chan/Zen for newcomers and experienced practitioners.
By Ernest Heau
I should begin by stating that the author and I are both long-time fellow disciples of the late Chan Master Sheng Yen. So any favorable bias in this review should be understood in that context. Having said that, "The Essence of Chan" succeeds in accomplishing what not many books like this do, which is to be original, interesting, useful and revelatory for both newcomers as well as for experienced practitioners of contemplative Buddhism.
Choosing as his root text the legendary monk Bodhidharma's extremely concise treatise - "The Two Entries and Four Practices" - Guo Gu (who is also a professor at Florida State U.) manages to neatly and broadly depict the landscape of the Chan/Zen path, all the way from grasping the doctrinal aspects, to the process of liberation from the tryanny of concepts and attachments. But he goes beyond that to emphasizing that practice is not just a matter of seeking enlightenment, but of living in a manner which expresses our intimate connection with and relatedness to all other beings.
Guo Gu does this without relying too much on doctrinal jargon and abstruse references, while writing in a contemporary and casual voice. Though clearly speaking from the aspect of Chan/Zen, he stays clear of promoting it as a preferred path. Rather, he is saying that if one chooses to practice Chan/Zen, then Bodhidharma's treatise is a broad road map for that practice.
While the present text is available only in ebook format (Kindle and Nook), let's hope that the publisher (Shambhala) will see fit to release a printed version so that this small but excellent book can find its way to libraries and practice centers wherever there is interest in Buddhism.
12 of 14 people found the following review helpful.
An Actual Incident that Happened While Reading Guogu's Book
By Harry Miller
Here is something that happened in late January. It shows that Guogu's book and Chan are not just intellectual exercises or philosophical pastimes.
This happened while I was reading Guogu's book in the subway on the way to my office.
I was in the middle of the car and all the way at the end to my right there was a mother sitting with her daughter, who looked to be about 8 or 9. She was a little boyish looking and she was sitting on the last seat in the car, against the wall. She had some sort of a charm or little bell on a chain. She was furiously twirling it around her hand and her arm - back and forth, back and forth, and it made an incessant ringing sound. These kind of persistent sounds produced by people who seem to be unaware that anyone else is in their vicinity can drive me crazy. People humming on the elevator, tapping their fingers, singing to themselves. Very vexing. Nonetheless, I tried to ignore it - but I didn't try very hard. I glared at the girl. She didn't really see me at first, but I'm pretty sure that she became aware of my stare and then purposely ignored me. I think the knowledge that I was looking at her made her twirl the chain faster and harder.
I'm not sure why these things get to me the way they do, but I wanted to go over and hit her or throw her off the train. I thought: doesn't the mother notice how annoying her daughter is? The mother was right next to her, oblivious. Then I thought don't they realize how annoying it is to EVERYBODY ELSE in the car? This went on for a quite few minutes. I kept dealing with the anger and with the feeling that I shouldn't be angry. I was reading Guogu's book on Bodhidharma. There was a passage about recognizing and accepting karmic obstructions and then suddenly the idea popped into my head that this would be a good opportunity to practice.
This was truly amazing - the problem, the vexations, the obsession and the dislike of the obsession vanished instantly. The girl continued to furiously twirl her chain. I certainly heard it, but it no longer made any kind of an impression on me.
As a matter of fact, I then looked at all of the narrative drama running around in my head- the idea that she was doing this specifically to annoy me, in flagrant violation of human decency and then I watched the narrative escalation that turned these first thoughts into the shrill condemnation of her mother and further morphed into the outrage that they were ignoring everybody else on the subway so that I could feel that my annoyance was inflated by the unanimity of everybody riding on the train (who of course felt exactly as I felt - in this crazy scenario). Once these thoughts became an object of practice, they could be very calmly viewed as simply a chain of illusory thoughts producing more illusions.
So in one sense I didn't have to abandon my anger and annoyance. It wasn't there in the first place unless I put it there. It is amazing how unwittingly I have been able to manipulate myself and believe that it was someone else doing it.
I continued to read quite peacefully and the rest of the ride was without incident.
6 of 6 people found the following review helpful.
A clear explanation
By Michael A. Welton
As a Buddhist I have come across Chan Teachings before. This is one of the most clear and concise writings on the subject I have come across.
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